Home Message of the Month Orthodox Links Prophecies Life of St. POIMEN About Our Brotherhood
Receive Our Periodical Order Orthodox Homilies / PublicationsContact Us
MESSAGE OF THE MONTH
What Are the Special Characteristics of Humility?
By St. Isaac the Syrian, from “The Ascetical Homilies of Saint Abba Isaac the Syrian,” Homily 71.
Just as presumption dissipates the soul through imaginings that distract her and gives her free rein to fly among the clouds of her thoughts and to circle round all creation, so humility collects the soul through the stillness of the thoughts and concentrates her within herself. As the soul is unknown and invisible to corporeal eyes, so a humble man remains unknown amid men. As the soul abiding within the body is hidden from the sight and association with all men, so the truly humble man not only does not wish to be seen or known by men (for which reason he is secluded and distant from all men), but more, his will is—if possible—to plunge himself away from himself into himself. He wishes to enter and dwell in stillness, to forsake totally his former conceptions together with his senses, and to become as something that does not exist in creation, that has not come into being in this world, that is totally unknown even to his soul and his senses. And so long as such a man is hidden, locked away and withdrawn from the world, he remains wholly with his Lord.
A humble man is never pleased to see gatherings, confused crowds, tumult, shouts and cries, opulence, adornment, and luxury, the cause of insobriety; nor does he take pleasure in conversations, assemblies, noise, and the scattering of the senses; but above all he chooses to be by himself and to collect himself within himself, being alone in stillness, separated from all creation, and taking heed to himself in a silent place. Insignificance, absence of possessions, want and poverty are in every wise beloved by him.
He is not engaged in manifold and fluctuating affairs, but at all times he desires to be unoccupied and free of the cares and the confusion of the things of this world, that he may keep his thoughts from going outside himself. For he is persuaded that if he becomes involved with many activities, it is not possible for him to remain without confused and disturbed thoughts. For many activities collect many cares and a swarm of diverse and complicated thoughts. These cause a man to leave the peacefulness of his thoughts (whereby he was superior to all earthly cares, except for the small necessities of life which are inevitable), and a state of mind that has a single concern amid peaceful reflections. And when necessities do not permit him to restrain his mouth from speaking, he is both harmed and causes harm. Then the door is thrown open to the passions, the tranquillity of discernment retires, humility flees, and the door to peace is shut. For all these reasons a humble man unceasingly protects himself from many affairs, and thus at all times he is found to be tranquil, gentle, peaceful, modest, and reverent.
A humble man is never rash, hasty, or perturbed, never has any hot and volatile thoughts, but at all times remains calm. Even if heaven were to fall and cleave to the earth, the humble man would not be dismayed. Not every quiet man is humble, but every humble man is quiet. There is no humble man who is not self-constrained; but you will find many who are self-constrained without being humble. This is also what the meek and humble Lord meant when He said, Learn of Me, for I am meek and humble of heart, and ye shall find rest unto your souls. For the humble man is always at rest, because there is nothing which can agitate or shake his mind. Just as no one can frighten a mountain, so the mind of a humble man cannot be frightened.
If it be permissible and not incongruous, I should say that the humble man is not of this world. For he is not troubled and altered by sorrows, nor amazed and enthused by joys, but all his gladness and his real rejoicing are in the things of his Master. Humility is accompanied by modesty and self-collectedness: that is, chastity of the senses; a moderated voice; mean speech; self-belittlement; poor raiment; a gait that is not pompous; a gaze directed toward the earth; superabundant mercy; easily flowing tears; a solitary soul; a contrite heart; imperturbability to anger; undistracted senses; few possessions; moderation in every need; endurance; patience; fearlessness; manliness of heart born of a hatred for this temporal life; patient endurance of trials; deliberations that are ponderous, not light; extinction of thoughts; guarding of the mysteries of chastity; modesty; reverence; and above all, continually to be still and always to claim ignorance were any truly humble man who would venture to supplicate God when he draws nigh to prayer, or to ask to be accounted worthy of prayer, or to make entreaty for any other thing, or who would know what to pray.
The humble man keeps a reign of silence over all his deliberations, and simply awaits mercy and whatever decree should come forth concerning him from the countenance of God’s worshipful majesty. When he bows his face to the earth, and the divine vision within his heart is raised to the sublime gate leading to the Holy of Holies, wherein is He Whose dwelling place is darkness which dims the eyes of the Seraphim and Whose brilliance awes the legions of their choirs and sheds silence upon all their orders [and when they are waiting for mysteries to shine forth from the Invisible One, in that airless realm through a soundless motion, through bodiless senses, through image less perception of that formless Essence and of revelations which surpass them, the power of their thoughts being too weak to contain the waves of those mysteries]: then he dares only to speak and pray thus, May it be unto me according to Thy will, O Lord. And may we also say the same for ourselves.