The Holy Rachel Weeping for the Slaughter of the Infants by King Herod

On December 29th, our Church commemorated the Massacre of the 14,000 Holy Innocent Infants, in Bethlehem and its borders. The Holy Rachel wept unceasingly when King Herod had ordered his soldiers to have all children two years old and younger to be massacred.

It seems that the loving Holy Rachel has not stopped weeping to this very hour, as we continue to see massacres of the infants, through abortions, being condoned and "legally" supported all around the world, often with the financial backing of governments, especially in the "progressive" West.

For us in America, on January 22, 1973, the U.S. Supreme Court "legalized" the atrocious act of abortion and thus brought within our lives the continuation of the murder of His most innocent and their daily sacrifice in the altar of Satan and his dark angels.

The Orthodox Church cries out against this act of abortion. But is it not true that our ears often remain closed as we are afraid of the truth? We are allowing death to happen, murder, before our eyes! Death of innocent children!

On the eve of the 40th Anniversary of the U.S. Supreme Court decision that legalized the brutal murder of pre-born children in the wombs of their mothers, we wish to provide our readers with the Church’s position on this murderous act.

May 2012 be the year that our Lord enlightens the reversal of this horrible 1973 Supreme Court decision.

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Thou shalt not commit murder, thou shalt not commit adultery, thou shalt not commit pederasty, [Ed., the sexual abuse of an an adolescent boy by an adult male outside his immediate family] thou shalt not commit fornication, thou shalt not steal, thou shalt not practice magic, thou shalt not practise witchcraft, thou shalt not murder a child by abortion nor kill that which is begotten. [Ante-Nicene Fathers: Vol. VII, Apostolic Teachings & Constitutions: The 2nd Commandment].

And near that place I saw another strait place into which the gore and the filth of those who were being punished ran down and became there as it were a lake: and there sat women having the gore up to their necks, and over against them sat many children who were born to them out of due time, crying; and there came forth from them sparks of fire and smote the women in the eyes: and these were the accursed who conceived and caused abortion. [Ante-Nicene Fathers: Volume X, The Apocalypse of Peter]

Among surgeons’ tools there is a certain instrument, which is formed with a nicely-adjusted flexible frame for opening the uterus first of all and keeping it open; it is further furnished with an annular blade, by means of which the limbs [of the child] within the womb are dissected with anxious but unfaltering care; its last appendage being a blunted or covered hook, wherewith the entire fetus is extracted by a violent delivery. There is also [another instrument in the shape of] a copper needle or spike, by which the actual death is managed in this furtive robbery of life: They give it, from its infanticide function, the name of embryosphaktes, [meaning] "the slayer of the infant," which of course was alive..." [The doctors who performed abortions] all knew well enough that a living being had been conceived, and [they] pitied this most luckless infant state, which had first to be put to death, to escape being tortured alive. [210 AD, Tertullian, The Soul]

And now I should wish to meet him who says or believes that we are initiated by the slaughter and blood of an infant. Think you that it can be possible for so tender, so little a body to receive those fatal wounds; for any one to shed, pour forth, and drain that new blood of a youngling, and of a man scarcely come into existence? No one can believe this, except one who can dare to do it. And I see that you at one time expose your begotten children to wild beasts and to birds; at another, that you crush them when strangled with a miserable kind of death. There are some women who, by drinking medical preparations, extinguish the source of the future man in their very bowels, and thus commit a parricide before they bring forth. [Ante-Nicene Fathers: Volume IV, The Octavius of Minucius Felix]

Christians marry, like everyone else, and they beget children, but they do not cast out their offspring, for it is of grave consequences. [250 AD, Letter of Diognetus ch.5, vs. 6]

Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees. [314 AD, Council of Ancyra, Canon 21]

He that kills another with a sword, or hurls an axe at his own wife and kills her, is guilty of willful murder; not he who throws a stone at a dog, and unintentionally kills a man, or who corrects one with a rod, or scourge, in order to reform him, or who kills a man in his own defense, when he only designed to hurt him. But the man, or woman, is a murderer that gives a philtrum (love potion), if the man that takes it die upon it; so are they who take medicines to procure abortion; and so are they who kill on the highway, and the rapparees (bandits). [374 AD, Basil the Great, 1st Canonical Letter, canon 8]

I cannot bring myself to speak of the many virgins who daily fall and are lost to the bosom of the Church, their mother... Some go so far as to take potions, that they may insure barrenness, and thus murder human beings almost before their conception. Some, when they find themselves with child through their sin, use drugs to procure abortion, and when, as often happens, they die with their offspring, they enter the lower world laden with the guilt not only of adultery against Christ but also of suicide and child murder. [396 AD, Jerome, Letters 22:13]

Thou shalt not use magic. Thou shalt not use witchcraft; for He says, Ye shall not suffer a witch to live. Thou shall not slay thy child by causing abortion, nor kill that which is begotten; for everything that is shaped, and has received a soul from God, if it be slain, shall be avenged, as being unjustly destroyed. [Ante-Nicene Fathers: Volume VII, Constitutions of the Holy Apostles, Book VII, Moral Exhortations]

If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished accordingly as the woman’s husband imposes on him; and he shall pay as the judges determine. But if any harm follows, then you shall give life for life. [Exodus 21:22-23]

In our case, a murder being once for all forbidden, we may not destroy even the fetus in the womb, while as yet the human being derives blood from the other parts of the body for its sustenance. To hinder a birth is merely a speedier man-killing; nor does it matter whether you take away a life that is born, or destroy one that is coming to birth. That is a man which is going to be one; you have the fruit already in its seed. [210 AD, Tertullian, Apology]

Let her that procures abortion undergo ten years’ penance, whether the embryo were perfectly formed, or not. [374 AD, Basil the Great, First Canonical Letter, Canon 2]

Now we allow that life begins with conception because we contend that the soul also begins from conception; life taking its commencement at the same moment and place that the soul does. [210 AD, Tertullian, Apology]

The embryo therefore becomes a human being in the womb from the moment that its form is completed. The law of Moses, indeed, punishes with due penalties the man who shall cause abortion, inasmuch as there exists already the rudiment of a human being, which has imputed to it even now the condition of life and death, since it is already liable to the issues of both, although, by living still in the mother, it for the most part shares its own state with the mother. [Ante-Nicene Fathers: Volume III, Tertullian, A Treatise on the Soul, Chapter VII, On the Formation and State of the Embryo]

The law, moreover enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing humankind. [Josephus, Flavius, The Works of Josephus, Against Apion, Book II]

The second commandment of the teaching: You shall not murder. You shall not commit adultery. You shall not seduce boys. You shall not commit fornication. You shall not steal. You shall not practice magic. You shall not use potions. You shall not procure [an] abortion, nor destroy a newborn child. [150 AD, Didache 2:1]

There are some [pagan] women who, by drinking medical preparations, extinguish the source of the future man in their very bowels and thus commit a parricide before they bring forth. And these things assuredly come down from the teaching of your [false] gods... To us [Christians] it is not lawful either to see or hear of homicide. [226 AD, Minucius Felix Octavius 30]

There are some women among you who by drinking special potions extinguish the life of the future human in their very bowels, thus committing murder before they even give birth. [170 AD, Mark Felix, Christian Lawyer, Octavius ch. 30]

Thou shalt not slay the child by procuring abortion; nor, again, shalt thou destroy it after it is born. [Ante-Nicene Fathers: Vol. I, The Epistle of Barnabas, The Way of Light]

Thou shalt not use magic. Thou shalt not use witchcraft; for He says, You shall not suffer a witch to live [Ex 22:18]. Thou shall not slay thy child by causing abortion, nor kill that which is begotten; for everything that is shaped, and has received a soul from God, if it be slain, shall be avenged, as being unjustly destroyed. [400 AD, The Apostolic Constitutions, Apostolic Constitutions 7:3]

What man of sound mind, therefore, will affirm, while such is our character, that we are murderers?... [W]hen we say that those women who use drugs to bring on abortion commit murder, and will have to give an account to God for the abortion, on what principle should we commit murder? For it does not belong to the same person to regard the very fetus in the womb as a created being, and therefore an object of God’s care, and when it has passed into life, to kill it; and not to expose an infant, because those who expose them are chargeable with child-murder, and on the other hand, when it has been reared to destroy it. [177 AD, Athenagoras, A Plea for the Christians 35, Embassy ch. 5]

What reason would we have to commit murder when we say that women who induce abortions are murderers, and will have to give account of it to God? For the same person would not regard the fetus in the womb as a living thing and therefore an object of God’s care, and at the same time slay it, once it had come to life. [177 AD, Athenagoras, Plea, ch. 35]

The law of Moses, indeed, punishes with due penalties the man who shall cause abortion. [210 AD, Tertullian]

When God forbids us to kill, he not only prohibits us from open violence, which is not even allowed by the public laws, but he warns us against the commission of those things which are esteemed lawful among men.. Therefore, let no one imagine that even this is allowed, to strangle newly-born children, which is the greatest impiety; for God breathes into their souls for life, and not for death. But men, that there may be no crime with which they may not pollute their hands, deprive [unborn] souls as yet innocent and simple of the light which they themselves have not given. Can anyone, indeed, expect that they would abstain from the blood of others who do not abstain even from their own? But these are, without any controversy, wicked and unjust. [307 AD, Lactantius, Divine Institutes 6:20]

Wherefore I beseech you, flee fornication... Why sow where the ground makes it its care to destroy the fruit? Where there are many efforts at abortion? Where there is murder before the birth? For even the harlot you do not let continue a mere harlot, but make her a murderess also. You see how drunkenness leads to prostitution, prostitution to adultery, adultery to murder; or rather to a something even worse than murder. For I have no name to give it, since it does not take off the thing born, but prevents its being born. Why then do thou abuse the gift of God, and fight with His laws, and follow after what is a curse as if a blessing, and make the chamber of procreation a chamber for murder, and arm the woman that was given for childbearing unto slaughter? For with a view to drawing more money by being agreeable and an object of longing to her lovers, even this she is not backward to do, so heaping upon thy head a great pile of fire. For even if the daring deed be hers, yet the causing of it is thine. [391 AD, John Chrysostom, Homilies on Romans 24]

Who does not reckon among the things of greatest interest the contests of gladiators and wild beasts, especially those which are given by you? But we, deeming that to see a man put to death is much the same as killing him, have abjured such spectacles. How, then, when we do not even look on, lest we should contract guilt and pollution, can we put people to death? And when we say that those women who use drugs to bring on abortion commit murder, and will have to give an account to God for the abortion, on what principle should we commit murder? [Ante-Nicene Fathers: Volume II, The Epistle of Barnabas, Chapter V: The Christians Condemn and Detest All Cruelty]

Women who were reputed to be believers began to take drugs to render themselves sterile, and to bind themselves tightly so as to expel what was being conceived, since they would not, on account of relatives and excess wealth, want to have a child by a slave or by any insignificant person. See, then, into what great impiety that lawless one has proceeded, by teaching adultery and murder at the same time! [228 AD, Hippolytus, Refutation of All Heresies]

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Innocent blood has a voice, and that voice cries out for justice!